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THE ROAD, THE GUIDE, GETTING LOST. . .

January 2, 2020 by Searcher Seeker

Greenleaf begins this piece with a quote from Robert Frost’s poem, ‘Directive.’  Greenleaf writes:

The road there, if you’ll let a guide direct you
Who only has at heart your getting lost,

Greenleaf continues: If you’ll let a guide direct you who only has at heart your getting lost!  This is a big If; who wants that kind of guide?  Don’t we ask for a guide who is certain of the destination, and then only after we are certain that it is a destination we want to go to?  No, this is not the kind of guide many of us are looking for.  We already feel lost.  Why then would we want a guide who only has at heart our getting lost? 

 [For example] Jesus seemed only to have at heart our getting lost; he was mostly concerned with what must be taken away rather than with what would be gained.  We find clues to what must be lost in such sayings as: ‘Unless you turn and become like children. . .’  ‘It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom.’  ‘Cleanse the inside of the cup, that the outside also may be clean.’  ‘Go sell all you have. . .’  . . . Seekers seek a guide who only has at heart their getting lost.

One of the many definitions of ‘guide’ seems to fit what Greenleaf offers us to consider: Guide = to offer a person counsel in practical or spiritual matters.  In this case, the ‘guide’ might or might not know the destination; he or she might be rooted in doubt rather than in surety; he or she might ‘counsel’ as Jesus did (as many great wisdom figures have counseled for thousands of years).

In order to seek one must ‘let go of. . .’  What one needs to ‘let go of. . .’ will vary from person to person and/or from one context to another.  Sometimes the ‘letting go of. . .’ involves an idea, or an attitude, or a belief, or a prejudice or a stereotype or a dogma or a ‘surety.’  Sometimes it involves a ‘cleansing’ of the body, the intellect, the psyche, the heart or the soul.  Sometimes it involves an ‘emptying’ – say of rigid ideas or certain emotions (anger, envy, or pride).  Sometimes the ‘letting go of. . .’ means letting go of judgments or mistrust or suspicion or cynicism.  Often this ‘letting go of. . .’ entails the letting go of ‘stuff’ that has provided us ‘stability’ or ‘direction’ or ‘security’ or ‘predictability’ or ‘control.’

This ‘letting go of. . .’ raises our anxiety.  Which is one of the reasons this ‘letting go of. . .’ is so challenging.  Our guide can help us embrace our anxiety by walking with us and by believing that we have the courage (think, ‘heart’) to trust by ‘letting go of. . .’   What each of us is called to ‘trust’ will vary, it seems to me, with each of us and with what we are challenged (‘called’) to ‘let go of. . .’  Again, the great wisdom figures of the ages have all counseled: ‘All is good!’  Do I trust them?  What do I have to ‘let go of. . .’ in order to trust them?

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